1 Temmuz 2016 Cuma

Foreword

Foreword

Many of the movies that have hit the big screen lately share a common subject as part of their storyline. These films question reality—or the real world, as we know it—pointing out that artificially created dream worlds or worlds produced by simulations can actually be quite realistic.
Movies, sequels and TV series like The Matrix, The Matrix Reloaded, The Thirteenth Floor, Harsh Realm, Vanilla Sky, Total Recall, The Truman Show, Strange Days, Dark City, Open Your Eyes, The Frequency, Existenz, and The One all examine the theme of just how seriously wrong we might be about what is reality and what is imagination.
These films also deal with suggestions, thus far represented only as food for thought at scientific gatherings, of how these questions could affect our lives. In The Matrix, for instance, the following dialogue takes place:
What is real? How do you define "real"? If you're talking about your senses—what you feel, taste, smell, or see—then all you're talking about are electrical signals interpreted by your brain.
Doubtless one of the foremost reasons why these films, based on scientific explanations, captivate the attention of millions is the fact that people now question the reliability of the external world's assumptions and preconditions.
These movies' themes had been the focus of philosophical research in the past, though not until the end of the 20th century did they receive the attention they deserved. But now, science has proven the subject this book discusses to be scientific fact, rather than a philosophical hypothesis.
The truth about the true the reality of matter had been kept quiet until recently, even though for over ten years, we had been publishing books about matter's true origin, along with the scientific evidence supporting it. This issue has been dealt with extensively in our previous books: Matter: The Other Name for Illusion, Timelessness and the Reality of Fate, Eternity Has Already Begun, Knowing the Truth, The Little Man in the Tower, and The Secret Beyond Matter. Besides all the above titles, many other publications like our book, The Evolution Deceit, have special chapters analyzing this issue.
These books are read and appreciated in many countries around the world from India to the United States, from United Kingdom to Indonesia, Poland to Bosnia Herzegovina, Spain to Brazil and are available in English, French, German, Italian, Spanish, Portuguese, Urdu, Arabic, Albanian, Russian, Kazak, Azeri, Bosnian, Uyghur, Persian, and the Malaysian and Indonesian languages. They are valued and read with great interest by a large readership around the globe. The positive response they receive from outside Turkey increases every day, and many people are making use of these books' subject matter and the linguistic style they use.
Our efforts in this respect are continuing. Many audio and video tapes and CDs provide scientific explanations on the subject alongside a stunning commentary, as do the following websites: www.harunyahya.com and www.secret beyondmatter.com.
The films Matrix, Matrix Reloaded and Matrix Revolutions inspired a huge worldwide reaction and were received with great interest for their views on the origins of matter. With the publication of our book, The Evolution Deceit in English, Matrix scriptwriters Andy and Larry Waschoski obtained a copy and expressed their thanks for it. The effects of our efforts at bringing this subject to public attention for over ten years, can be seen in many of today's films, TV programs, newspapers, magazines as well as on over 1000 websites.
This book contains accounts that bear a very great similarity to certain parts of this film that had such an influence on people and that encouraged them to reflect on certain facts, with descriptions in previous books and passages from the films in question. It will thus once again be demonstrated that the explanations in this book describe a scientific reality that is accepted by the whole world, and whether people agree with this or object to it will not alter the true facts concerning matter.

The Secret Beyond Matter is Not Wahdatul Wujood

The topic called "The Real Essence of Matter" has been criticized by some people. Having misunderstood the essence of the subject, these people claim that what is explained as the secret beyond matter is identical to the teaching of Wahdatul Wujood. Let us state, before all else, that the author of this book is a believer strictly abiding by the doctrine of Ahlus Sunnah and does not defend the view of Wahdatul Wujood.
However, it should also be remembered that Wahdatul Wujood was defended by some leading Islamic scholars including Muhyiddin Ibn al-'Arabi. It is true that numerous significant Islamic scholars who described the concept of Wahdatul Wujood in the past did so by considering some subjects found in these books. Still, what is explained in these books is not the same as Wahdatul Wujood.
Some of those who defended the view of Wahdatul Wujood were engrossed by some erroneous opinions and made some claims contrary to the Qur'an and the doctrine of Ahlus Sunnah. They, for example, completely rejected the Creation of Allah. When the subject of the secret beyond matter is told, however, there is definitely no such claim. This section explains that all beings are created by Allah, and that the originals of these beings are seen by Him whereas people merely see the images of these beings formed in their brains.
Mountains, plains, flowers, people, seas—briefly everything we see and everything that Allah informs us in the Qur'an that exists and that He created out of nothing is created and does indeed exist. However, people cannot see, feel or hear the real nature of these beings through their sense organs. What they see and feel are only the copies that appear in their brains. This is a scientific fact taught at all schools primarily in medicine. The same applies to the article you are reading now; you can not see nor touch the real nature of it. The light coming from the original article is converted by some cells in your eyes into electrical signals, which are then conveyed to the sight center in the back of your brain. This is where the view of this article is created. In other words, you are not reading an article which is before your eyes through your eyes; in fact, this article is created in the sight center in the back of your brain. The article you are reading right now is a "copy of the article" within your brain. The original article is seen by Allah.
In conclusion, the fact that the matter is an illusion formed in our brains does not "reject" the matter, but provides us information about the real nature of the matter: that no person can have connection with its original.

There is Matter Outside of Us, but We Cannot Reach It

… [S]aying that matter is an illusion does not mean it does not exist. Quite the contrary: whether we perceive the physical world or not, it does exist. But we see it as a copy in our brain or, in other words, as an interpretation of our senses. For us, therefore, the physical world of matter is an illusion.
The matter outside is seen not just by us, but by other beings too. The Angels Allah delegated to be watchers witness this world as well:
And the two recording angels are recording, sitting on the right and on the left. He does not utter a single word, without a watcher by him, pen in hand! (Surah Qaf: 17-18)
Most importantly, Allah sees everything. He created this world with all its details and sees it in all its states. As He informs us in the Qur'an:
… Heed Allah and know that Allah sees what you do.  (Surat al-Baqara: 233)
Say: "Allah is a sufficient witness between me and you. He is certainly aware of and sees His servants." (Surat al-Isra': 96)
It must not be forgotten that Allah keeps the records of everything in the book called Lawh Mahfuz (Preserved Tablet). Even if we don't see all things, they are in the Lawh Mahfuz. Allah reveals that He keeps everything's record in the "Mother of the Book" called Lawh Mahfuz with the following verses:
It is in the Source Book with Us, high-exalted, full of wisdom. (Surat az-Zukhruf: 4)
… We possess an all-preserving Book.  (Surah Qaf: 4)
Certainly there is no hidden thing in either heaven or Earth which is not in a Clear Book. (Surat an-Naml: 75)

Introduction: We are Watching a Copy of Our Lives

Introduction:
We are Watching a Copy of Our Lives

Right now, the book you believe you are holding, together with its printed text and illustrations in bright, vivid colors, is in reality a three-dimensional image in your brain. Similarly, the embossed logo you feel when you touch the book's cover is something you are "touching" only in your brain.
giriş
You can never touch or read the original of this book on the outside.
When you look at this book, the light reflected from its pages is converted into electrical impulses by the cells of your eye's retina. These signals, carrying details of the book's shape, color and thickness, are transmitted to your brain's visual center via the optic nerves, where they are interpreted into a concise whole. In this way, the book's appearance is recreated inside the darkness of your brain. Therefore, statements like, "I'm seeing with my eyes," or, "This book's in front of me" do not reflect true reality. Your eye only converts the light it receives into electrical impulses. The image of the book you behold doesn't lie outside you, as you have always thought, but on the contrary, inside your skull. You can never have direct experience of the original of the book on the outside. Furthermore, never can you know for certain whether the visualizations in your mind reflect the actual reality "outside".
You could be thinking that this book lies outside you simply because you can feel the smoothness of its pages under your fingers. But this sensation of smoothness, just like the phenomenon of "seeing," is formed in your brain. When the touch-sensitive nerve cells on your fingertips are stimulated, they transmit stimuli to your brain in the form of electrical signals. Receiving these messages, your brain's touch center interprets them into such sensations as touch, pressure, softness or hardness, coldness or warmth. And you, inside your brain, come to sense the hardness of the book, the smoothness of its pages or its embossed logo when your hand touches them. In reality though, you never can touch the actual book. When you think you're doing so, in reality you're only turning its pages in your brain and—again, in your brain—feeling the thinness and smoothness of its pages.
okumak
You may think that the book is outside of you because your hand can feel the smoothness of its pages. But in reality, when you believe you're touching the book, you are turning its pages inside your brain, and feeling their thin smoothness there.
The same is true for all your other senses. In the air, the vibrating string of a guitar creates pressure waves, which then stimulate the hairlike structures in the inner ear. The vibrations thus created are converted into electrical signals, which are then transmitted to the relevant center in the brain and interpreted there—whereupon you experience the sensation of hearing the sounds of the guitar.
Likewise, your sense of smell is formed in the brain. Chemical molecules, escaping a lemon's peel stimulate receptors in the nose, are converted into electrical signals that are transmitted to the brain for interpretation. And you perceive the scent of the lemon in your brain .
In short, all that you can perceive—what you see, hear, taste, touch and smell—is all recreated specially for you in your brain. Therefore, when we speak of our perception of the surrounding environment, we are talking only about our inner "copies" of those same colors, shapes, sounds and smells.
Our dreams are an excellent example to understand this better. In dreams, we are aware of the external events, sounds and sights; even our own bodies. We think and ponder. We feel the emotions of fear and anger, pleasure and love. We speak with other people, whom we believe we are observing the same things as they are, and even discuss them with them. In short, in dreams we form the impression that we are really dealing with a material world. But upon awakening, suddenly we realize that everything we thought we experienced took place only in our minds.
insan hayatı
We perceive the world so perfectly that we believe it to lie outside us, all around our bodies. There is no disruption in the flow of the images, from a vivid, colorful world formed by countless details. This can make us forget that we are living in a world of perceptions and imagery that, in reality, all takes place inside our brains.
When we wake up and say, "It was only a dream," we mean that our experiences were not physical or "real," but only the products of our minds. While awake, on the other hand, it is not much different to our state when dreaming. The experiences in our wakeful state are lived out in our minds, just as our dreams are. The originals of what we experience when we are awake do exist on the outside, but we can never, at any time in our lives, have direct experience of these originals.
The reason why you think we have direct experience of the original of matter when you are awake is that you probably feel this book in your hands. You can comment on what you read; and everything around you displays a consistent continuity. But these perceptions—the hand with which you hold this book, the pages you're turning, the furniture surrounding you and your location in the room— all these are only replicas observed within your brain. Were you asked, "Right now, are you awake or are you dreaming?" surely you would answer, "Of course I'm awake!"
Possibly you have been asked this question in your dreams, many times. Of course, the answer you gave then—"Of course I am!"—would be exactly the same as you'd give right now. But only now, when you're truly awake, do you realize that your answer then was wrong.
So could it be that you're making the same mistake now? Who can guarantee that you're not actually dreaming right now—or even that your entire life has not been a dream? How can you be at all certain that you have experience of the original of the world you are living in?
In the following pages, you'll see that this certainty can never be possible. First, let's examine some movies that deal with the scientific facts revealing this "reality" and the explanations we've given in various earlier publications.

From the Materialists' Anxiety, We can Deduce How Significant this Subject is!

Looking at the materialists around us, we see that they're uneasy about the various concepts of matter's true nature. They receive with haughty arrogance the public's interest in the possibility that, just like dreams, the world we experience is imaginary. They send out messages like, "Don't be fooled by idealistic suggestions. Remain true to materialism." But this kind of ill-informed response reveals their nervousness over seeing this subject being brought to public attention.
Their irrational teachings are inherited from Vladimir I. Lenin, leader of Russia's bloody Communist revolution. In Lenin's Materialism and Empirio-Criticism, written a century ago, we find the following passage:
Once you deny objective reality, given us in sensation, you have already lost every weapon against fideism [reliance on faith alone], for you have slipped into agnosticism or subjectivism—and that is all that fideism requires. A single claw ensnared, and the bird is lost. And our Machists [adherents of Machism, developed by the Austrian philosopher Mach, one of the leaders of modern positivism] have all become ensnared in idealism, that is, in a diluted, subtle fideism; they became ensnared from the moment they took "sensation" not as an image of the external world, but as a special "element." It is nobody's sensation, nobody's mind, nobody's spirit, nobody's will.1
This passage betrays the great apprehension with which Lenin discovered the reality that he wished to erase from his colleagues' minds as well as his own. It continues to cause apprehension among present-day materialists, but with one difference: Today's materialists are a lot more nervous than Lenin ever was. They are only too aware that this reality is now understood with much greater certainty and clarity than it was, a century ago for the first time in history, this subject is being related in an irresistible way.
The materialists warn, "Do not reflect on this issue, or else you'll lose your materialism." The reason why is that the truth, now being explained in context with the origin of matter, is destroying the materialist philosophy, leaving it in such a discredited state that there's nothing left to discuss. The materialists' nervousness at seeing they can never have direct experience of the original of the world of matter is a result of their blind belief in matter, and their inability to come to terms with the impossibility of experiencing matter direclty—which means that materialism has no reason to be.
In the following words, science writer Lincoln Barnett expresses the materialist scientists' paranoia of this subject at even being just sensed:
Along with philosophers' reduction of all objective reality to a shadow-world of perceptions, scientists have become aware of the alarming limitations of man's senses.2
In every materialist coming face to face with this subject, the fear and worry is clearly visible.
The 21st century is a turning point in history; once this reality reaches all people, then materialism will be wiped off the face of the Earth. For people who come to understand this reality, it's irrelevant what they used to believe or what they advocated before. The only important thing is not resist once this reality has been recognized; to understand this truth before it is too late—because death will make it understood, for sure.
Rather We hurl the truth against falsehood, and it cuts right through it and it vanishes clean away! Woe without end for you, for what you portray!  (Surat al-Anbiya: 18)
1. V. I. Lenin, Materialism and Empirio-criticism, Moscow:Progress Publishers, 1970, pp. 334-335.
2. Lincoln Barnett, The Universe and Dr. Einstein, New York:William Sloane Associates, 1948, pp. 17-18.

People Will Grasp The Truth About Matter in This Century

ADNAN OKTAR: We are in the End Times, in the age of Hazrat Mahdi (as). This is how our Prophet (saas), the True Reporter, says it will be. And so it is happening. But people's minds and souls will change in 10 years' time, after 2012. They will enter a totally different world and have a totally different perspective. Many people have even taken this as the Day of Judgment. There are inscriptions dating back to before Christ. 2012, they either refer to Day of Judgment or else a radical change in the human soul.
PRESENTER: What kind of change?
ADNAN OKTAR: People will see the truth about matter. They do not know the true nature of matter now. For example, I am seeing you at the moment. You are forming in my brain, in a tiny little space. But it is so clear and distinct that you really seem some distance away. Your image seems really far off. You are now appearing inside my brain. A tiny thing, though you look like a human being, and that is enough for me, and it all happens in this tiny little space. For example, there is bright light inside the brain, but none on the outside, in the outside world. And I am watching you through my eyes, as if I were sitting in an apartment above my brain. People will realize this. But if you tell them now, they will not fully understand. There is no sound on the outside, sound is a perception, something entirely belonging to the brain. All sound is perceived by the brain inside the soul. The brain perceives those sound waves as sound. The same with images; our eyes do not see. They seem to be looking, but they do not. The eyes are two cameras made of flesh. They focus light rays onto a specific spot where that chemical energy is converted into electrical energy. That electrical energy is then forwarded to our brains, but that marvelous system is a separate issue. Our souls see that electricity as the world. A very low amplitude electrical current passes through the flesh with no cables or anything like that. (From Mr. Adnan Oktar's Asu TV interview, 23 November, 2009)

The Secret Behind Matter is One of The Greatest Phenomena in The History of The World

Adnan Oktar: Major steps and huge developments have been made toward the moral values of Islam ruling the world. A most enlightened, high quality and intelligent generation has been raised. It has now become technically impossible to halt Islam. Even children of 7 or 8 now know that evolution is a false theory. Nobody believes in it, they just laugh. Was it like that before? In the 1970s the theory of evolution was taken very seriously and respected and regarded as a fact of life. It was deeply believed by members of the alleged organization Ergenekon and all kinds of other people. But we have demolished this shameful belief. We have wiped it off the map, in such a way it can never be rebuilt. And we have installed belief in Allah, that He exists, as clear as day in people's eyes, souls and hearts. We have told people the secret behind matter. We have told them perhaps the greatest thing in the history of the world. In other words, I have proved that we see a perception of the matter existing on the outside and that we can never have direct experience of the original of matter, that we only experience an image of matter and that this will be the case for all time. This is the point where materialism and Darwinism are immobilized. I mean, even if we abandoned all the other evidence, this alone would demolish Darwinism and leave it with no way out. The matter is totally resolved at this point, with this evidence alone. The setting out of this proof of Allah's existence has left no other alternative. In other words, such perfect television, computer, glasses and tables are created in one's mind that he will say, 'Could these possibly have come about by chance?' To create these images in a being's brain, to create a computer, a television, cars and cities. What power could do that? How is a person to explain these images? Ok, there is matter on the outside, but we only have experience of the image of it. If Allah did not create an image of all this, we could not see it. So ┥ho is the power that creates this image? And in full color. The inside of my brain is pitch black. The inside of the human brain is in total darkness. But there are cities in the brain, and fruit juices, and greengrocers and butchers. There is a whole world inside the brain. And when we enter the grocer's shop there are boxes and packets and labels on them and things to eat. There is the calculating machine and everything, but it is all created in our brains. We drive around in cars, and these cars have speedometers and braking systems and we turn their starter keys. Who creates this image in my brain? If someone says chance, if he says it came about by chance, then that person should first investigate the subject of whether or not he has a brain. (From Mr. Adnan Oktar's Kon TV interview, 31 August, 2008)

The Matrix

The Matrix

One of the most popular and acclaimed films of the last few years was The Matrix. This movie's storyline presupposes a world conquered by machines, running on artificial intelligence, which are keeping the human race in an imaginary world, using them as an energy source. With the second and third parts later reaching a huge audience, the Matrix movies portray a very advanced virtual-reality program.
matrix
The movies' hero, nicknamed Neo and played by Keanu Reeves, is a computer programmer within this system. He believes himself to be working for a large software firm and living during the last remaining years of the 20th century. But in reality, the year is 2199, and his body is being maintained in a liquid-filled capsule, in which he sees only what he is shown and can experience only what he's made to feel. He "knows" himself to be a software engineer, going to work among all the other people, while in reality, he exists in a totally different environment and a totally different century. In short, he exists in a virtual-reality environment called "the Matrix," believing that he's living an actual life.
The character called Morpheus knows the truth, that Neo lives in an imaginary world—and throughout the film, he tells Neo the reality of things. He reveals, for instance, that so far, everything Neo has seen, heard, smelled, tasted and felt had no physical reality and proves to him that all his experiences were imaginary impressions created in his brain. Later in this chapter, we'll give examples of dialogue from the movie.

Virtual Reality and a World Composed of Electrical Signals

simulator
The person in the picture thinks he is skiing, even there is no snow around, because he is being given the impression of skiing through artificial signals. Moreover, even though he knows he is experiencing a virtual environment he still cannot stop himelf feeling in that way.
To put it simply, virtual reality is the projection of computer-generated three-dimensional images that appear to be real with the aid of some devices. This technology, with its diverse range of applications, is known as "virtual reality," "virtual world," or "virtual environment." Its most important feature is that by the use of some purposely constructed devices, it misleads the person experiencing it into believing the experience to be real. In recent years, the word "immersive'' has begun to be used in front of the term "virtual reality," reflecting the way that witnesses are literally immersed in the experience.
The rationale of any virtual reality system is based on our five human senses. For instance, when the user puts on a special glove, devices inside transmit signals to the fingertips. When these signals are relayed to and interpreted by the brain, the user experiences the sensation of touching a silk fabric or ornate vase, complete with all of its surface details—without any such thing actually existing in the environment.
One of virtual reality's foremost applications is in medicine. Michigan University has developed a technology that trains assistant practitioners—in particular, the personnel of emergency wards—to learn their skills in a virtual reality lab, in which environment is created by projecting the details of an operating room onto the floor, walls, and ceiling of a room. The "picture" is completed by projecting an operating table, complete with the patient to be operated on, onto the center of the room. The surgeons-to-be put on their 3-D glasses and begin their "virtual" operation. As the pictures on the next page show, anyone viewing these images cannot distinguish a real operating room from this virtual one.
holographic
Technology has revealed that we can experience very realistic perceptions without the external world: People can feel themselves in places they are not, and can feel themselves doing things while they are actually lying inert.
In The Matrix, too, once the movie's two heroes are seated in special armchairs and get their nervous systems connected up to a computer, each one envisions himself in a totally different environment. In one scene, they are seen practicing martial arts; in another; they walk down a crowded street dressed in different clothes. When Neo expresses his disbelief that that these experiences are only computer generated, the simulations are suddenly frozen. He is forced to concede that what he thought to be real was, in fact, only an image.
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Technology developed by Michigan University permits the training of doctors and particularly, emergency ward personnel in a virtual operating room. Practitioners wear 3-D glasses and operate on a virtual patient.
Another scene finds Neo stretched out on an old chair, badly dressed in old clothes, with wires attached to his head. But when the software is loaded, he finds himself in a wholly new, simulated environment where his worn clothes are gone, his hair is longer, and he looks altogether different from his real appearance.
neo
Morpheus:It is our loading program. We can load anything from clothing to equipment, weapons, training simulations. Anything we need.
Neo:Right now, we're inside a computer program?
Morpheus:Is it really so hard to believe? Your clothes are different. The plugs in your body are gone. Your hair has changed. Your appearance is now what we call "residual self-image." It is the mental rejection of your digital self.
neo - morpheus

From this dialogue, it's evident that Neo is reluctant to admit that his experiences are imaginary, because they are so wholly realistic. Consequently, the following dialogue ensues between him and Morpheus, who is aware of the truth:
Neo:This isn't real? (Indicating the chair)
Morpheus:What is real? How do you define "real"? If you're talking about what you can feel, what you can smell, taste and see, then "real" is simply electrical signals interpreted by your brain.
neo - morpheus
The wise Morpheus shows Neo that the world that he thought to be real is actually only a simulation. Every detail of his experiences—including cars, the noises of city traffic, the ocean, skyscrapers, people and everything else—is a computer generated impression in his mind. Notice how Morpheus' words quoted above explain scientifically how images believed to be real are formed by the brain's interpretating the electrical impulses it receives.
Below are some extracts from our previously published books on the subject:
algı
Everything we perceive is specially recreated for us in our brains. Therefore, when we say, "We are aware of the world around us," we are talking about copied images of colors and shapes, of sounds and smells.
• All the information we have about the world we live in is conveyed to us by our five senses. The world we know consists of what our eye sees, our hand feels, our nose smells, our tongue tastes, and our ears hear. We never think that the "external" world can be other than what our senses present to us, since we've been depending on only those senses since the day we were born. However, modern scientific research in many different fields points to a wholly different understanding, creating serious doubt about our senses and the world we perceive with them. This approach's starting point is the notion that any "external world" is a response created in our brain by electrical signals. You know that the red hue of an apple, the hardness of wood, your mother, father, your family, and everything that you own—your house, your job,—and even the lines of this book, are just electrical signals in your brain. But we can never have direct experience of their originals on the outside.  (The Evolution Deceit, 7th edition, p.216)
• When we say that we "see," in fact we are perceiving the effects of impulses reaching our eyes, after they're transformed into electrical signals in our brain. That is, when we say that "we see," we are actually observing electrical signals in our mind. All the images we view in our lives are formed in our center of vision, which takes up only a few cubic centimeters of the brain's volume. Both the book you are now reading and the boundless horizon you see when you gaze out the window fit into this tiny space.  (The Evolution Deceit, 7th edition, p.218)
• Everything we see, touch, hear, and perceive as matter—"the world" and "the universe"—is merely an electrical signal in the brain. No human being has ever seen true matter.  (The Evolution Deceit, 7th edition, p.222)
• At this point, we encounter another surprising fact: that there are actually no colors, shapes, or voices inside our brain. All that can be detected within brains are electrical signals. This is no philosophical speculation, but simply a scientific description of the functions of our perceptions.  (Matter: The Other Name for Illusion, p.18)
• The act of seeing is realized in a progressive way. Photons of light, traveling from the object, pass through the lens at the front of the eye, where they are focused and fall, reversed, on the retina. Here, the impinging light is converted into electrical signals transmitted by neurons to a tiny spot in the back part of the brain, called the center of vision. After a series of processes, this brain center perceives these signals as images. The actual act of seeing takes place in this tiny spot at the rear of the brain in pitch darkness, completely insulated from light.  (The Evolution Deceit, 7th edition, pp.217-218)
görme
No matter how realistic our perceptions, they are our minds' interpretations. Someone watching dolphins perform in the sea is, in reality, watching the vivid and colorful three-dimensional images in his brain.
As we have seen, the subject matter of The Matrix conforms to the scientific realities published in our books. As the above quotations and dialogue from the film explain, we always deal only with the images forming in our brains. No matter how realistic our perceptions, they are our minds' interpretations. Therefore, we can never know the originals of the images we see and are part of..
We'll examine the subject in more detail with scenes from the film.

The Impossibility of Distinguishing Between Reality and Imagination

izlediğimiz dünyaIn this scene, Morpheus teaches Neo about reality by using the images on the TV screen to show him that he's living in an imaginary world he considers to be real. The modern world and all its skyscrapers, cars, and details he sees within Matrix; are all images created in his mind for him to experience. At that time, the true state of the world is altogether different: It is a destroyed, decayed planet. But until Neo was told this, he thought he was existing in the real world, without ever questioning its reality of it, having been fooled by it for all those years.
Morpheus:This is the world you know. The world as it was at the end of the Twentieth Century. It exists now only as part of a neural-interactive simulation that we call Matrix. You have been living in a dream world,
Neo:... This is world as it exists today... Welcome to the "desert of the real"...

We can never know the originals of the material counterparts of the perceptions we experience.
We can bring this to life with the following example :
simülatör
Let us first assume that our brain is removed from our bodies and artificially kept alive in a glass dome. Let us also bring in a computer capable of manufacturing all kinds of electrical signals. Then let us artificially manufacture in this computer the electrical signals for such data as the image, sound and smell belonging to a specific environment and record them. Let us connect the computer to the perception centers in your brain via cables and transmit the recorded signals to the brain. For so long as it receives these signals, the brain (or "you," in other words) will see and live the environment to which they respond.
We can send electrical signals responding to your own image from the computer to your brain. For example, when we send the brain the electrical counterparts of sensations such as sight, hearing and touch that you perceive when sitting at a table, the brain will imagine it is a businessman sitting in his office .
This imaginary world will continue for so long as the stimuli from the computer keep coming. The brain will never realize it consists solely of an image. Because all that is needed for a world to form inside the brain is for the appropriate centers in the brain to be stimulated. The stimuli may come from an artificial source, a recording device, for example, or a different source of perception. (The Evolution Deceit, 7th edition, p.225)

If Our Perceptions Seem Realistic, That Doesn't Prove that We Have Direct Experience of the World on the Outside

Neo - kung fu yüklemeWe'll never know the existence of our perceptions' material equivalents, because we live all our lives inside our brains. Present technologies like simulators are in fact important evidence that enable this to be better understood, as pointed out earlier. When Neo enters a simulated environment for training purposes, he finds it totally realistic, to the extent that he believes he's breathing that environment's air, and that his success in the fight depends on the strength of his muscles. In reality, his body is stretched out on the chair and connected to the computer.
Tank:How about some combat training?
Neo:Jujitsu? I'm going to learn jujitsu?
(After the downloading ends)
Neo:I know kung fu
Morpheus:Show me.
Morpheus:This is a sparring program, similar to the programmed reality of the Matrix. It has the same basic rules. Rules like gravity. What you must learn is that these rules are no different than the rules of a computer system. Some of them can be bent. Others can be broken.
neo - kung fu yüklemesi sonrası
Technologies similar to those seen in the film can now give people the impression that they're existing in a completely different environment. In this case, they'll respond as if what they see, hear or do was utterly real. It's possible to project stereo images onto the floor, walls and ceiling of a room-sized cube. Entering the cube, people wearing stereo glasses can walk around and see themselves at the edge of a waterfall, on a mountain summit, in the middle of the ocean, on board a ship, or in other different environments. The headsets worn create the illusion of depth and space, and the images thus created are proportionate and life-sized. Special devices worn like gloves recreate the sensation of touch. Anyone using these devices can touch objects in the virtual environment and even move them around. These environments' sounds are also very realistic, because they can be produced from different directions and distances. Some applications can display the same virtual environment to different people around the world. With this technology, for instance, three people on three different continents can see themselves together on a speedboat or discussing issues in a meeting.
morpheus - kung fu
These examples show that in order to see ourselves in a certain environment, it is not essential to know what the original of the world is really like. No matter what the source of all the sensations, images, tastes and smells we perceive, it is impossible for us to identify that source. In all cases, we live in our minds and will never be able to reach the original of matter on the outside.
manzara

Don't be Deceived by a Picture's Quality or Wealth of Detail

In one scene, Neo is introduced to the virtual world of the Matrix in a simulated environment. Everything looks perfectly realistic. Neo sees people walking down the street and waiting for the traffic lights; when the lights turn green, they cross the road. He even feels the knock to his body when someone walks into him.
Morpheus:The Matrix is a system, Neo . . . But when you're inside, what do you see? Businessmen, teachers, lawyers, carpenters. The very minds of the people we are trying to save. But until we do, these people are a part of that system...You have to understand most of these people are not ready to be unplugged. And many of them are so inert, so hopelessly dependent on the system, that they will fight to protect it . . .
At a moment when Neo is looking around, taking it all in, Morpheus says: "freeze it" and at once the image of their environment freezes as it was. The people frozen as they were, the fountain's water is frozen in time, the bird hangs in the air on the very spot. Only Neo and Morpheus continue their conversation in an otherwise frozen image. Neo is stunned but he begins to realize that everything around him is part of the imaginary world he lives in, that it has no actual reality.
Morpheus:Freeze it.
Neo:This isn't the Matrix?
Morpheus:It's another training program designed to teach you one thing...
   
neo - morpheus caddede
It's impossible to prove that human life does not occur in a way similar to what we see in the film. No matter how realistic all the details of one's environment, they are experienced only in one's mind. People can never directly experience the originals of these events, places and persons outside them .. Some of our explanations on this question are given below:

• On a three-dimensional, high quality screen, an individual watches a film being projected. Since he is almost attached to this screen, he cannot succeed in detaching himself from it, so that he may grasp the situation he is in. (Eternity has Already Begun, p.101)
• …Human being watches only the world of perceptions in his brain. No one can ever come across the true original of anything. Furthermore, it's enough for everyone to perceive the copy. For example, someone who wanders around a garden with colorful flowers is not seeing the original, actual garden, but the copy of it in his brain. But this copy of the garden is so realistic that everyone receives some pleasure from it, as if the garden were real. To date, billions of people have imagined that everything they see in the garden is the original …  (Matter: The Other Name for Illusion, p.50)
• At every moment, Allah creates the universe with its numberless details, perfect and without defect. Moreover, this Creation is so flawless that the billions who have lived on the Earth up until now have never understood that the universe and everything they see is an illusion, and that they have no connection with the reality of matter.  (Matter: The Other Name for Illusion, p.94)
• Some people think a fast-moving bus on the highway—or an accident caused by that bus—are striking proofs of that they're dealing with the physical existence of matter, because the image they're dealing with is seen and felt as deceivingly real. For instance, the surrounding images, the perspective and depth of the highway; the perfection of their colors, shapes and shadows; the vividness of sound, smell and hardness; and the complete logic within that image can fool some people. Because of this vividness, some forget they can never experience the original of matter. Yet no matter how complete and flawless they may be, that doesn't alter the fact that they are still perceptions in the mind.  (Matter : The Other Name for Illusion, p.180)
…"Surely your Lord encompasses the people with His knowledge"  (Surat al-Isra: 60)
bahçe

Laws of Physics are Interpretations of Our Perception

Morpheus tries many methods to help Neo understand the reality of matter and provides much evidence in support. Previously, we saw that as part of Neo's training, the image in a copy of the Matrix was suddenly frozen, thus making it evident to Neo that everything appearing real is in fact, a virtual reality. Neo's education continues with the following conversation:
Neo:What are they?
Morpheus:Sentient programs. They can move in and out of any software still hardwired to their system. That means that anyone we haven't unplugged is potentially an agent. Inside the Matrix, they are everyone and they are no one. We have survived by hiding and running from them, but they are the gatekeepers. They're guarding all the doors and holding all the keys. Sooner or later, someone is going to have to fight them.
Neo:Someone?
Morpheus:I won't lie to you, Neo. Every single man or woman who has fought an agent has died. But where they have failed, you will succeed.
Neo:Why?
Morpheus:I've seen an agent punch through a concrete wall. Men have emptied entire clips at them and hit noting but air. Yet their strength and speed are still based in a world built on rules. Because of that, they will never be as strong or as fast as you can be.
Neo:What are you telling me? That I can dodge bullets?
Morpheus:No, Neo. I'm trying to tell you that when you're ready, you won't have to.
In this conversation, Morpheus advises Neo not to think with the laws of physics always in mind. In the Matrix system, the "agents" are security officers who can control everything by using people's virtual bodies. But because this system is only a virtual world displayed to people's minds, Neo can achieve "the impossible."
In subsequent scenes of the film, characters demonstrate supernatural powers when they have to. Although they experience them in a perfectly realistic manner, in reality these experiences are created in their brains, by the computer. Neo believes himself to be living through these nerve-racking situations, whereas in reality he remains stretched out on his chair.
atlama
Morpheus, on the other hand—to use the expression from the film—wants to "free Neo's mind" by rescuing it from all the conditioning it's been subjected to throughout his life. To achieve this, both characters get connected to a jumping program. Morpheus leaps from skyscraper to skyscraper, bridging vast distances between them almost as if he could fly. He says that if Neo frees his mind (rids himself of prejudices), he can do the same. But even though he knows that he's inside a computer program, Neo can't manage to escape what he knows in his mind about the laws of physics. He takes his unreal environment so seriously that he's afraid of falling when he jumps.
In the following sequence, Neo is seen falling onto the concrete floor because when trying to jump from one building to another, he could not overcome his doubts and fears.
Despite the film's obvious science fiction elements, the messages it contains are truly thought-provoking. For example, anyone who realizes matter and space are imaginary, discovers another secret that other people don't know: Cause-and-effect reality does not occur because of matter's physical attributes or as a result of people's relationship with one another. Since we only have experience of perceptions of matter, the matter in our minds can't have any physical effect. Each physical cause is created separately. For instance, a thrown stone, does not break the glass. The perception of the stone being thrown, and the perception of the glass breaking, are each created separately. What makes a ship float is its buoyancy, and what keeps a bird in the air is aerodynamics, but both are created as perceptions. In reality, therefore, all such "powers" belong to Allah, Who creates them.
Neo, having learned this reality, realizes that while actually stretched out on a chair and connected to the computer, he can move outside the laws of physics upon entering the virtual world of the Matrix. As shown in the accompanying stills from the film, he finds himself ducking and moving at such incredible speed as to evade the bullets fired at him. Furthermore, everything is so realistic that when he opens his eyes on the chair, he is still in a state of great agitation. This is an important demonstration that for a person to experience a certain environment, it's not necessary for it to exist in external reality.
We have written about this subject in our books dealing with the nature of matter, explaining that the laws of physics are formed in the mind, in the following way:
neo - kurşun
• Allah shows us the images we experience within ourselves as united by a network of cause-and-effect relationships, all linked by the laws of physics. As for the images of night and day that form in our brains, we perceive night and day as linked to the Sun and the rotation of the Earth. When, in our minds, the image of the Sun is at its height, we know that it is noon; and when it sets, we witness the fall of night. Allah created perceptions of the universe, together with a cause-and-effect relationship. We never experience daytime immediately after the Sun has gone down.(Matter: The Other Name for Illusion, p.201)
• In the illusion within our minds, whenever we drop a pen, it falls to the ground. As a result of researching the cause-and-effect relationship governing this kind of occurrences, we discover the "law of gravity." Allah presents the images He shows us in our minds as linked to particular causes and laws. One of the reasons for His creating these causes and laws is that life is created as a test.(Matter: The Other Name for Illusion, pp.201-202)

Do you not see how your Lord Streches out shadowa? If He had wished He Could have made them stationary, Then We appoint them sun to be the Pointer to them.  (Surat al-Furqan:45)
bahçe
• We must remember that Allah possesses the power to create all these perceptions without the need for any cause or law. For example, Allah can create a rose without a seed, or rain without the need for clouds, or day and night without the Sun. Allah reveals this fact in the verses 45, 46 and 47 of Surat al-Furqan, declaring that He created shadow first, then the Sun as a cause of it. 

Dreams are an example that can help us to better understand this process of Creation. Although our dreams have no material counterpart, still we perceive the Sun's light and warmth in our dreams. From that point of view, dreams indicate that perceptions of the Sun can be created in our minds, without its actually being there.

However, Allah has also provided humans with reasons for everything. Daylight is caused by the Sun, and rain by clouds; yet all of these are images that Allah creates individually in our minds. By creating a cause before an effect, Allah lets us believe that everything functions within specific rules, thus enabling us to carry out scientific enquiry.  (Matter: The Other Name for Illusion, pp.203-204)
• Allah shows the images He creates as linked to particular causes and effects. When an apple drops off a tree, for instance, it always falls to earth. It never goes upwards or remains suspended in the air. The study of these effects and the laws that Allah has created form fields of study in science.(Matter: The Other Name for Illusion, p.203)
• Allah possesses the power to create effects without any causes. One proof of this is the way we can feel the heat of the Sun in a dream at night, even though the Sun is not actually shining down on us.  (Matter: The Other Name for Illusion, p.204)
Everyone on ir will pass away; but the Face of your Lord will remain, Master of Majesty and Generasity.(Surat ar-Rahman:26-27)
elma

We Cannot Go Beyond the Images in Our Brains

Since we've been using our five senses since the day we were born, we may never have thought that the "external" world could be different from what our senses show us.
Human knowledge is formed by the sensory perceptions we acquire through what we see with our eyes, what hear with our ears, and feel with our hands. In other words, each man lives in his "personal world." Thousands of times, we have met with millions of details like the stars in the firmament, the Earth we walk on, the billions who populate the world, every living creature in our environment, the furniture in our homes, house, the chair you are sitting on right now and the book you hold in our hand. But all of these are perceptions of your own personal world. No human being has ever been able to step outside the world he's experiencing. Whatever a man does, he cannot alter the fact that his entire life, even his body too, are perceptions and that he cannot deal with their originals.
The frames from the film shown opposite show Morpheus explaining to Neo what the Matrix is. During their dialogue, Morpheus compares this system to a screen that prevents Neo from seeing:
Morpheus:Let me tell you why you are here. You are here because you know something. What you know you can't explain, but you feel it. You've felt it your entire life, felt that something is wrong with the world. You don't know what, but it's there. Like a splinter in your mind, driving you mad. It is this feeling that has brought you to me. Do you know what I'm talking about?
Neo:The Matrix?
Morpheus:Do you want to know what it is? The Matrix is everywhere. It's all around us. Even now, even in this very room. You can see it when you look out your window or when you turn on your television. You can feel it when you go to work ... when you pay your taxes. It is the world that has been pulled over your eyes to blind you from the truth.
   
Until Neo is awakened and rescued from the capsule he was in, he remains unaware of the imaginary world that's been imposed on him. Every aspect of his life was part of this system; and feedback from all those around him suggested that this life was reality. For this reason, it takes Neo a while to become persuaded and comprehend that his life, which he thought real until then, was really a dream.
Today, the same is true for some of those who are made aware of the true nature of matter. People who believe in matter's absolute existence are positive that they are dealing with "real things" in the external world and dismiss this theory as illogical. But what has been revealed here is as certain as the laws of physics, regardless of the objections that other people may raise.
Some of our explanations are compatible with these scenes from The Matrix:
• All events and objects that we encounter in real life-buildings, people, cities, cars, places—in fact, everything we see, hold, touch, smell, taste and hear—come into existence as visions and feelings in our brains.
Conditioning means that we imagine that the world outside our brains is a fixed one and that we think we see and feel the originals of these things. In reality, however, we never see or touch real, existing materials. In other words, every material entity in our lives that we believe exists is in fact, only a vision created in our brains.
  (Matter: The Other Name for Illusion, p.10)
• If you think heedfully, you can sense that the intelligent being that sees, hears, touches and thinks, reading this book at this moment, is only a soul who watches the perceptions called "matter" on a screen. One who comprehends this is considered to have moved away from the domain of the material world that deceives a major part of humanity, and to have entered the domain of true existence. . . .  (The Evolution Deceit, 7th edition, p.247)
sinirler
A: When nerves reaching the brain are severed, signals can no longer reach us.
B: A pitch –dark world without smells, sights, sounds, tastes, or feelingsof touch.
1: Hearing, 2: Sight, 3: Smell, 4: Touch, 5: Taste

Our Eyes Cannot See Vision Occurs in the Brain

In line with our lifelong conditioning, we believe that we regard the whole world through our eyes. We could say that our eyes are the windows that open up the world for us. But according to the scientific explanation for vision, the truth is not so! We do not see with our eyes. The millions of optic nerve cells only fulfill their role as a "cable," transmitting to our brain the signals which then become "vision."
The hero of The Matrix is misled to believe that he's living a truly vivid life, whereas he is really stretched out on a chair, his eyes closed, with wires connecting him to the machine. All the bright, colorful, vivid images he's ever seen were shown to him without the need for physical eyes. Likewise, he experiences the sensations of moving, running, and fighting without using any of his muscles. He just thinks he's doing so, while actually lying on his chair.
neoWhen Neo returns to real life, he is shocked to realize that until then, he's been living in a glass cylinder, albeit in an imaginary world created by electrical impulses to the brain. In that virtual world, he was a computer programmer, whereas he was actually sleeping in the room, as shown in the accompanying photographs. In other words, everything he thought to be real life was actually an illusion.
Neo:What are you doing?
Morpheus:Your muscles have atrophied. We're rebuilding them.
Neo:Why do my eyes hurt?
Morpheus:You've never used them before.
As this dialogue shows, Neo was under the impression of living a real life without his ever using his eyes or muscles, thanks to artificial signals being transmitted to his brain. In spite of never having used his vision, he experienced a truly bright and vivid and colorful world. Likewise, without ever using his muscles, he always thought himself to be on the move.
This situation is more or less the same for every human being. For instance, when you watch people shopping in a supermarket, you do not see them or the supermarket with your eyes:This sight is formed not in front of your eyes, but in the vision center at the back of your brain. Therefore, it will be possible for you to see the same sight by stimulating the relevant area of your brain with artificial impulses, with no need for using your eyes.
Both East and West belong to Allah, so wherever you turn, the Face of Allah is there. Allah is All-Encompassing, All-Knowing  (Surat al-Baqara: 115)
manzara
Some passages from our books are relevant to the frames from the film shown above:
• When you look out of the window, you think that you see an image with your eyes, as this is the way that you have been taught to think. However, in reality this is not how it works, because you do not see the world with your eyes. You see the image created in your brain. This is not a prediction, nor a philosophical speculation, but the scientific truth.  (Matter: The Other Name for Illusion, p.12)
• As we know, the electric signals coming from cells in our retinas are transformed into an image in our brains. For example, the brain interprets some electrical signals coming to the visual center in the brain as a field filled with sunflowers. In reality, it is not the eye that is "seeing."
Therefore, if we are not seeing with our eyes, what is it that does see the electrical signals as a sunflower field, at the back of our brain, in a pitch dark place, without any need for any eyes, retina, lens, visual nerves or pupil—and still enjoys the view?
... Who is it, then, that perceives the sights in a brain as if watching television, and becomes excited, happy, sad, nervous, or feels pleasure, anxiety or curiosity while watching them? Who is responsible for the consciousness that can interpret everything seen and everything felt?
... What is the entity in the brain that has consciousness and, throughout life, can see all the sights before him in a dark, quiet head; that can think, reach conclusions, and make final decisions?
It is obvious that the brain, made up of unconscious water, lipids, proteins and atoms, does not perceive all this and is responsible for consciousness. There must be a being beyond the brain.
... That entity inside the brain that says, "I am seeing" sights inside the brain, and "I am hearing" sounds inside the brain and aware of its own existence; and which says, "I am me," is the soul Allah has given to human beings.  (Matter: The Other Name for Illusion: 81-82)
yemek

All Eyes Are Blind, All Ears Are Deaf

Adnan Oktar: For one thing, in order to conduct a scientific study a person would have to step outside his brain, in order to see the original of everything. The original of matter on the outside is very different. For example, there is no sunlight. Scientists themselves say that. In addition, matter is invisible on the outside. It is invisible because of the spaces between its parts. But the eye sees it in visible form. For instance, there is no color outside. We see 7 colors and their various hues. There is no color on the outside. There are wavelengths. That is why when a scientist says he has conducted a study in the laboratory he is doing the research in the laboratory shown him by Allah. He can never establish direct contact with the outside. Allah also creates the outside. That is another issue. But nobody is in direct contact with the outside world. Neither can they hear the originals of sounds. There is in any case no sound on the outside, just waves. All ears are deaf. The ear is just a tool that turns sound waves into electricity. All ears are deaf. They forward electric current to the brain. The ear in the brain does the listening. All eyes are blind. People say that their eyes see. Not at all. Everyone's eyes are blind. The eye just works like a camera, the eye sees to the same extent that a camera or video recorder sees. The same goes for the one as for the other. Eyes are blind. The eye simply takes electricity, the image, and forwards it to the brain. The brain in the eye does the seeing. There is an eye that people cannot see. And an ear they cannot see. That does the hearing. And it is the soul. People are unaware of this. The whole is completely metaphysical. And it has an extraordinary structure.  (From Mr. Adnan Oktar's Kral Karadeniz TV interview, 23 March 2009)

All Flavors are Formed in the Brain

neo yemek yerkenAs with all the other senses, taste can be explained in a similar way. In the small bumps of the tongue are the taste receptors, which respond to the flavors of salty, sweet, sour and bitter. Following various processes, these stimuli are converted into electrical signals and transmitted to the brain, where they are perceived as tastes. The taste of cheese, an orange, or a cake you like to eat is in reality the brain's interpretation of electrical signals.
In The Matrix, this point is dramatized in a conversation taking place at the table:
Apoc:Breakfast of champions, Neo. (Neo is served a wheat-like food)
Mouse:Close your eyes, it feels like you're eating runny eggs. You know what it reminds me of? Tastee Wheat. Did you ever eat Tastee Wheat?
Switch:No, but technically neither did you.
Mouse:That's exactly my point. Exactly. Because you have to wonder how do the machines really know what Tastee Wheat tasted like? Maybe they got it wrong. Maybe what I think Tastee Wheat tasted like actually tasted like oatmeal or tuna fish. That makes you wonder. Take chicken, for example. Maybe they didn't know what to make it taste like which is why it tastes like everything.
Dozer:It's a single-celled protein combined with synthetic aminos, vitamins and minerals. Everything the body needs.
In another scene, one character who knows the reality—that the Matrix system keeps them in an artificially created World - describes the food he's eating:
Mr. Reagan:You know, I know this steak doesn't exist. I know that when I put it in my mouth, the Matrix is telling my brain that it is juicy and delicious.
   
çilek suyu
If nerves connecting the taste buds to the brain were severed, someone drinking strawberry juice would not taste anything at all..
He knows that a computer program makes his whole life appear to him as if it was real. Therefore, he says that the taste of the beefsteak he's eating doesn't exist in reality, that his brain only perceives this is so. But he also says that he enjoys it, just as if it was real. Some of the similar passages in our books are as follows:
• We know that everything we see, touch, hear, and perceive as "matter," "the world" or "the universe" is nothing but electrical signals forming in our brain. Someone eating a fruit, in fact confronts not the actual fruit but its perception in the brain. Actually, the object the person considers to be a "fruit" consists of an electrical impression in the brain concerning that fruit's shape, taste, smell, and texture. If the visual nerves to the brain were suddenly severed, the image of the fruit would suddenly disappear. Any disconnection in the nerves from the receptors in the nose to the brain would completely interrupt the sense of smell. Simply put, the fruit is nothing but the brain's interpretation of electrical signals. (The Evolution Deceit, 7th edition, p.222)

• An image of a cake will be linked with the taste of the sugar, all of which occurs in the brain. Everything sensed is related to the cake you like so much. The taste you are conscious of after eating your cake, with a full appetite, is nothing more than an effect generated in your brain caused by electrical signals. You are aware of only what your brain interprets from the external stimuli, and can never reach the original object. For example you cannot see, smell, or taste the actual chocolate itself. If the nerves from your tongue to your brain were severed, it would be impossible for the taste of foods to reach your brain, and you would lose your sense of taste entirely. Certainly the tastes you are aware of seem extraordinarily real, but that should not deceive you. This is the scientific explanation of the matter.(Matter: The Other Name for Illusion, pp.40-41)
• In the same way, nobody has been able to taste original mint. The taste someone would sense as mint is only a perception which occurs in the brain. This is because the person cannot touch the original of the mint, see the original of the mint or smell or taste the actual mint. In conclusion, throughout our lives, we live with copy-perceptions that are shown to us. However, these copies are so realistic that we never realize that they are copies.(Matter: The Other Name for Illusion, p.48)
• The taste you get when you eat fruit or a chocolate is the brain's interpretation of electrical signals. You can never reach the object outside; you can never see, smell or taste the chocolate itself. For instance, if nerves from your tongue that travel to your brain are cut, no flavors you eat will reach your brain; you will completely lose your sense of taste. At this point, we come across another point: We can never be sure that a food tastes the same to us as it does to another person, or that a voice we hear sounds the same as when another person hears it.(The Evolution Deceit, 7th edition, pp.220-221)
Any blessing you have is from Allah...
(Surat an-Nahl:53)
bahçe
Smells from the external world, which we've known since birth, are simply electrical signals received through our nostrils.

All Smells Form in the Brain

The smells you perceive do not reach you from any distance. You mistake the effects taking place in your olfactory center are the smells of some external matter. Just as the sight of a rose occurs inside your vision center, likewise the rose's smell "happens" in the brain's center for smell. You cannot know the outside existence of a rose or its scent: The external world that our senses present to us is really nothing more than the totality of electrical signals reaching our brains. The brain interprets these signals throughout our lives, and so throughout our lives, we never realize that we're wrong to believe that we're interacting with actual matter "out there."
ayna
One scene of The Matrix questions the reality of smell, but on the other hand, notes its overpowering presence:
Agent:: I hate this place, this zoo, this prison—this reality, whatever you want to call it. I can't stand it any longer. It's the smell. If there is such a thing, I feel saturated by it.
From this statement from the Matrix system's agent, we can deduce that it's impossible to determine what the original of the smell is, just like all our other senses,. Our books also explore this subject:
• Volatile molecules emitted by vanilla or roses reach the receptors in the epithelium of the nose and become involved in an interaction that is transmitted as electrical signals to the brain and perceived as smell. Everything we smell, be it nice or noxious, is nothing but the brain's perception of volatile molecules' interactions, transformed into electrical signals. You perceive the scent of perfume, a flower, a food that you like, the sea, as well as other odors you like or dislike in your brain. The molecules themselves never reach the brain. Just as with sound and vision, what reaches your brain is simply electrical signals. In other words, all the odors that you have assumed, since you were born, to belong to external objects are simply electrical signals that you feel through your sense organs.  (The Evolution Deceit, 7th edition, p.220)
• There is no need to know what the original on the outside is like to form an image in your mind. This same situation holds true for the sense of smell. Just as in your dreams or imagination, you can become aware of a smell that doesn't really exist, you can't be sure whether the objects you smell in real life are like on the outside. You can never have direct experience of the originals of these objects on the outside.  (Matter: The Other Name for Illusion, p.40)

How Can You Prove That You're Not Dreaming Right Now?

When people awaken from a dream, straightaway they realize what they experienced was a dream, but never question what they call "real life," beginning with the "waking scene." They never consider that for some reason, it might possibly be a dream itself. We perceive what we call "real life" identically as we do our dreams: Both are visions of the mind. As long as we are not awakened from a dream, we're not aware that it is one. Only on awakening can we say, "Ah, it was only a dream."
beyinde oluşan görüntü
How can you ascertain that what you're seeing now is not a dream? Couldn't you be considering this moment as real simply because you haven't yet woken up? It's very possible that one day, we'll waken up following a longer dream than usual and have to face up to this reality. We have no evidence to the contrary!
In your dreams, you hold objects in your hands and see with your eyes, but there are really no hands or eyes, nor anything to behold or hold. There is no material basis for all this outside the brain; clearly you are being fooled. But what separates real life and the dream world? Is real life continuous, and dreams seen only in intervals? Or in the dream world, do perhaps a different set of cause-effect rules operate? Fundamentally, these differences are not significant, because in the end, both lives are lived in the brain. If we can perfectly live an unreal life in our dreams, couldn't the same be true for the so-called "real" world we live in? When we wake up from one dream, we can't be certain that another new, longer-lasting one called real life doesn't begin. Our only basis for concluding that dreams are imaginary and the world is real are habit and conditioning. One day, we might get woken from the life we think we're living in this world, just as when we're woken from a dream.
This important subject is explored in The Matrix, where Neo finds himself in an ongoing confusion between real life and a dream world. In one scene, he sees his face split three ways in a cracked mirror. But then the cracks in the mirror disappear, and he sees himself reflected whole, as he would expect. Still stunned from this experience, he turns and asks the others whether they also saw this transformation. To check the reality of his experience, he touches the mirror—which immediately turns into a sticky substance that starts to cover his body in a metallic coating. He even feels the coolness of this substance on his body. But even though he doesn't consider this to be possible, it's realistic enough for him to lose his equilibrium. The wise Morpheus asks him what the difference is between the real and the dream world, with the intention of helping Neo not be fooled by what he sees and experiences.
Morpheus:Have you ever had a dream, Neo, that you were so sure was real? What if you were unable to wake from that dream, Neo? How would you know the difference between the dream world and the real world?
Neo:This can't be ...
Morpheus:Be what? Be real?
Below are some extracts from our previous books on this subject:
• A person falling in a dream feels it with all his body, even though he is lying immobile in bed. Even sleeping in a very hot room, one might dream of slipping in a puddle, getting soaked and feeling chilled by a cold wind. But in such a case, there is neither puddle nor wind: One experiences the wetness and cold as if one were awake. (Matter: The Other Name for Illusion, p.62)
• A person sleeping in his house can see himself on a rapidly turning wagon in a fair ground while dreaming. He can realistically sense the wind that he would experience on a fast-moving wagon in the real world. (Matter: The Other Name for Illusion, p.63)
Another Matrix scene draws attention to the similarity between dreams and the real life, in which Neo addresses customers coming to his front door to buy computer chips. In the adjoining stills, Neo just can't tell whether or not he has woken up. When he does wake up, he hears the alarm clock ringing. He is in his room and he sees his desk and his computer. But what he experienced in his dream was so realistic that he can't be sure it was only a dream. Customers coming to his door tell him that he doesn't look too good, because of Neo's confusion over his contradictory experiences. He tries to share this duality he witnessed by asking them, "Ever have that feeling where you're not sure if you're awake or dreaming?"
Actually, the duality Neo experiences is quite natural; every thinking person can become aware of it. Many parts of our books deal with this issue, of which the following are only a few:
What would happen if we didn't wake up and kept on dreaming? Would we be able to realize that we weren't actually dealing with the originals of anything we lived and saw in our dream?
Of course not. Unless we wake up and discover that we have been sleeping, we can never realize that we have been dreaming, and will spend our entire dream supposing that this is our real life. So how can we prove that our real life is not a dream? Do we have any evidence to the contrary—that one day we'll depart from the currently visible life and find ourselves watching images of our present life from some different location?(Matter: The Other Name for Illusion, p.67)
Morpheus, who is aware of the reality, repeatedly advises Neo not to believe everything he sees, because one must investigate reality in order to understand it. In the following dialogue from the film, Morpheus points out that Neo must question everything he perceives before believing in it:
Morpheus:I can see it in your eyes. You have the look of a man who accepts what he sees because he is expecting to wake up. Ironically, this is not far from the truth.
We too must question the reality of the world we live in. We must come to realize that we'll never be able reach the actual world that exists outside ourselves and from "inside" here, we must find our true purpose in this world.
The reality—that we are not interacting with matter itself—is frequently brought to our attention in the film; below are some excerpts from our books on the subject:
• People usually do not include or rather, do not want to include everything in the concept of the "external world." . . . If you think sincerely and boldly on this issue, you'll come to realize that in fact, your house and furniture in it, your car—perhaps recently bought, your office, your jewels, bank account, wardrobe, your spouse and children, your colleagues and all else that you possess are included in this imaginary external world projected to you. Everything around you that you perceive with your five senses is part of this "imaginary world"—the voice of your favorite singer, the hard chair you sit on, a perfume whose smell you like, the Sun that keeps you warm, a flower of beautiful colors, a bird flying past your window, a speedboat moving swiftly on the water, your fertile garden, the computer at your job, or your hi-fi with the world's most advanced technology. . . This is the reality. The world is only a collection of images created to test man. All through their limited lives, people are tested with perceptions, the originals of which they can never experience.  (The Evolution Deceit, 7th edition, p.232)
• Think for a moment about those who are swept away by material greed: What do they value most? A fine house, luxurious things, ostentatious jewelry, the latest model car, big bank accounts, a yacht . . . These people are afraid that they might be observing on a screen in their brains all the things they possess, and that they will never actually possess these things. Like it or not, they are living in a world of facsimiles composed in their brains and cannot possibly have any relationship with the external world. Sounds, light and smells cannot enter the skull; but only electrical impulses coming from the sense organs.(Matter: The Other Name for Illusion, p.106)
• Everything a person thinks he possesses—house, car, family, job and friends —all are composed of images and sensations that occur in the brain. Anyone who understands this will also understand that the One Who has created these images in his brain is Allah, to Whom all things belong. For that reason, those who are emotionally attached to the life of this world greatly fear this reality.(Matter: The Other Name for Illusion, p.105)
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1. Past, 2. Present, 3. Future

The Reality of Timelessness

Time is a relative concept, based on comparisons we make between the events we experience. For example, someone gets in a car, turns on the ignition and puts his foot on the gas pedal. After driving a certain distance, he parks at the curb. Making comparisons between these actions, he thinks that a certain amount of time has passed between them, and thus he obtains a sense of duration.
Because we perceive everything sequentially, in a certain order, we come to believe that time flows forward. For instance, a leaf always falls down, not up. And raindrops fall from the sky; we never see them moving upwards, drop by drop. In this scenario, a leaf still on the tree is the present. Its falling to the ground is the future.
But if the data in our memories were to be rewound like a film on tape, the future—in other words, the leaf on the ground—would be past, and its being still on the tree would lie in the future. As we can see from this example, time is relative, dependent on the viewer's perception. A great span of thousands of years in our view, can be less than an instant in another dimension.
He will say, "How many years did you tarry on the earth?"
They will say, "We tarried there for a day or part of a day.
Ask those able to count!" He will say,
"You only tarried there for a little while if you did but know!"
(Surat al-Muminun:112-114)
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The Matrix points out that alongside all other perceptions, time is relative too. Neo comes to realize that he was wrong about time. In the frames shown below, Neo finds himself inside an American-ship built in 2060 designed for land and air transport. The fashionable garb he wore in the Matrix is replaced with worn clothing, and the 20th-century world he lived in has made way for a derelict environment.
Neo:Morpheus, what's happened to me? What is this place?
Morpheus:More important than "what" is "when."
Neo:When?
Morpheus:You believe it's year 1999 when in fact, it's closer to 2199. I can't tell you exactly what year it is, because we honestly don't know. There's nothing I can say that will explain it for you.
As with everything else experienced with artificial stimuli, it is possible to alter someone's perception of time. From our books, here are some passages on the subject of timelessness:
The Matrix and Matrix Reloaded created great controversy. Many TV channels, magazines, and newspapers discussed the scientific facts of matter in relation to these films' subject. One of the foremost reasons why the film attracted the interest of millions, is their awareness of—and pondering on—this subject's importance.
Newsweek; Dec, 30, 02/Jan, 6, 03
• Since time consists of perception, it depends entirely on the perceiver and is therefore relative. The speed at which time flows differs, according to the references we use to measure it, because the human body has no natural clock to indicate precisely how fast time passes . . . Time's relativity is plainly experienced in dreams. Although a dream seems to last for hours, in fact it lasts for only a few minutes, or even a few seconds. (Timelessness and the Reality of Fate, p.62)
• ... that time is a relative notion; that it is not static and unchanging as materialists long believed; and that it is a changing form of perception were also discovered in this century. The relativity of time and space has been proven by Einstein's Theory of Relativity, which laid the basis of today's modern physics. To sum up, time and space are not absolute concepts. They have a beginning, and Allah created them from nothing. Allah, Who has created time and space, is certainly unfettered by these. Allah has defined, determined and created every moment of time in timelessness .. (Timelessness and the Reality of Fate, p.10)
• ... Being bound by time, such an incident seems impossible for man. Yet in the Sight of Allah, time does not exist. As stressed earlier, past and present are all one single moment; just as a videotape cassette includes all the action, moment by moment, in a film. After watching a film, it is possible to rewind and re-watch it. The same is likewise true for daily events; by the will of Allah, it is possible to see past events again. We only need Allah's making us experience once more the same perceptions belonging to these events.(Eternity Has Already Begun, 95)

Time And Space are Completely Relative;
All Eternal Life Comes and Goes in a Single Moment

Adnan Oktar: When I knocked my cup against the table you heard a noise. I knock it again; two times. You compared the one with the other in your head. You call the difference between the two time. In other words, it is a belief; in fact there is just one moment, and these things happened within it. It is completely a belief. There is no such thing as time in outer space. Einstein says as much. Time and space are totally relative, things dependednt on perception. Since there is no time, only a single moment, everything is created and over with in that one moment. In other words, all eternal life is over and done with in a single moment. But Allah gives it to us as a belief, a perception. It is a belief of the brain's, a system resulting from the brain's logic and from comparison. Otherwise, there is no time. It is technically impossible for time to exist. There is a single moment. Everything happens in that. Our past, the Big Bang, the passage of 15 billion years... Fifteen billion years is less than 15 seconds in the Sight of Allah, not even 15 micro-seconds; it is all over with... It relies on perception. There may be entities at this moment who are seeing Hitler. People may just be witnessing Hitler's birth. There may be people who have just seen Napoleon and his armies. It is something entirely based on perception, on what is shown those entities... yes, we definitely cannot comprehend it. I mean, we can say everything. For example, if we put soneone to sleep artificially and tell them 4 years have gone by. If we show them newspapers from 4 years later and say, 'you were in a coma.' They will definitely believe it. They will see it as reasonable.
Fifteen billion years ago, scientists say, "there was no time or space." But they describe the first matter as follows; zero volume. Non-existent, in other words. They say there was something of infinite density. They say the universe came into being when that exploded. So they agree with the account in the Qur'an. Almighty Allah says the universe was created from nothing in the Qur'an. They have finally arrived at what the Qur'an says. And it came about in a moment. Time and space also formed with that explosion. In other words, the universe took shape in seconds, or less, in micro-seconds. Time began after that. There was no time or space before.  (From Mr. Adnan Oktar's Kanal 35 interview, 25 January, 2009)

Our Memories are Also Imaginary

Upon Neo's return to the virtual environment of the Matrix, after discovering that what he thought to be his life was only imagined, he is simply amazed by this environment. Throughout the car journey, Neo remembers events of his past, but is perplexed to consider that none of it was real. Everything he thought was a memory of his past, had been planted in his memory artificially.
Morpheus:Unbelievable, isn't it?
Neo:God ...
Trinity:What?
Neo:Used to eat there ... Really good noodles. I have these memories, from my life. None of them happened.
Our books offer some explanations on this subject:
• Because of suggestions we receive, we believe we live in separate divisions of time called past, present, and future. However, the only reason we have a concept of "past" (as we explained earlier) is that various things have been placed in our memories. For example, the moment we enrolled in primary school is a bit of information in our memory and therefore, we perceive it as an event in the past. Because future events are not in our memories, however, we regard things we don't yet know about as what we'll experience in the future. Just as the past has been experienced from our point of view, so has the future. But because these events have not been given to our memories, we cannot yet know them.(Matter: The Other Name for Illusion, p.141)
• Similarly, the sweet taste you discovered in chocolate when you were only five years old, the anxiety you felt on the first day of the primary school, the boredom you felt in one of your high school classes, the difficult equations your physics teacher wrote on the blackboard, the grief you felt on losing a close friend in a traffic accident, the pride you took in your academic accomplishments, the glow of happiness you felt when you succeeded at something you had strived for—in brief, all your experiences and feelings remain just as they were; not simply kept in your memory. You perceive your memory as simply the past. Though these scenes exist right now, the brain does not perceive them… Believing them bound by a steady, unvarying time flow from the past to the future, people assume their lives are divided into distinct sections of past, present and future…However, knowing that every living thing, every event and object is created eternally, frame by frame—just like the frames making up a roll of film—and brought into being simultaneously, will make this easier to comprehend.(Eternity Has Already Begun, pp.79-80)
...We have stripped you of your covering and today your sight is sharp
(Surah Qaf: 22)
Return to your Lord, well-pleasing and well-pleased!
(Surat al-Fajr: 28)
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The Conclusion We Reach from This Reality

Outside the brain exists a world we call matter, evoking sensations of solidity and visibility. But you can never reach this world with your senses. Every human being watches a world that takes shape in his brain, touches this world in his brain and listens to its sounds in his brain.
Allah lets every human being watch this material world as a vision in his brain adding to it solidity and hardness, to the point that this vision is perceived as real. Imam Rabbani explained this reality, proven in the twentieth century by scientific evidence, in great detail. In one of his letters, he wrote:
Allah lets every human being watch this material world as a vision in his brain adding to it solidity and hardness, to the point that this vision is perceived as real. Imam Rabbani explained this reality, proven in the twentieth century by scientific evidence, in great detail. In one of his letters, he wrote:
Nothing exists in truth and on the outside except the Almighty Allah. With His power, He has displayed in the appearance of the beings He created the perfection of His names and attributes. That means that He created matter in the sphere of perception and illusion. Thus matter exists as an illusion and continues to exist in our imaginations. Therefore, matter exists because it appears to be so in the imagination. Because Allah Almighty allows these images to continue and gives substantiality to the structure of matter, which He keeps from vanishing. Because He made eternal processes dependent on these, illusonary beings continue to seem real.  (Imam Rabbani, Maktubat-i Rabbani (Letters of Rabbani), vol. 2, letter 44)
Every human being must reflect most seriously upon the reality revealed here, because everyone who ignores it, is fooled for the duration of his life by a perception appearing on one small area of the brain, which he believes to be real. For example, a man becomes vain and arrogant to think that he owns the buildings appearing on one portion of his brain, forgetting that one day, he too will die. In the brain of someone else, the perception of being destitute leaves him hopeless and depressed. One who loses the visualization of money in his brain becomes instantly devastated. Someone else who sees—in his brain—his car's paintwork scratched becomes angry, and his love of property drives him frantic.
In reality, none of these people is any different, one from the other. Seeing one's self poor or rich, or seeing one's car being scratched, is an image forming in the brain. No one ever can see or know what lies outside his brain. Only Allah, Who creates the world inside—and also outside—our brains, knows this.
People who are ignorant or unaware of this reality or those do not want to acknowledge the very clear truth, will always live in error. They are comparable to someone watching a play or movie in the belief that it's real and therefore, wants to be part of it. No matter how much the audience around him try to persuade him or show him the truth, he will always pretend not to understand.
Without exception, every human being will understand this truth, comprehend, and acknowledge it one day. This moment will come to everyone upon his death, when his brain's perception of life in this world will give way to the perception of death, judgment day, and the Hereafter. As Allah revealed in the Qur'an, death will be like awaking from sleep, like proceeding from a dream to reality. One will move on to the true, endless life; and the perception of this life will become much clearer too. Allah, the Lord of all the worlds, reveals this reality in the verses:
They will say, "Alas for us! Who has raised us from our resting-place? This is what the All-Merciful promised us. The Messengers were telling the truth." (Surah Yasin: 52)
"You were heedless of this, so We have stripped you of your covering, and today your sight is sharp." (Surah Qaf: 22)
In one of his hadith, our Prophet (peace be upon him)—a role model of trustworthiness, knowledge and wisdom—pointed out this reality when he said, "Humans are asleep, they are awakened with death." (Imam Ghazali)
Reality is the life after death. Earth is an imaginary world shown to us on a little area of our brains, just like a dream. It is an enormous and heedless error to be misled by this imaginary world, forgetting to ponder the real, infinite life to come. Those who refuse to recognize this fact during this life will suffer great remorse in the Hereafter. When they realize that the people, properties, ranks and offices—to which they were devotedly attached throughout their lives; which they blindly pursued by believing that they were real; which they associated with Allah by forgetting Him and the Hereafter—are actually only imaginary and people who realize that throughout their lives they only ever had direct experience of copies in their brains will express their remorse. They will be devastated to see all the things they thought would exist forever falling, one by one, by the wayside. In the Qur'an, Allah reveals their confessions in the Hereafter:
Then they will be asked, "Where are those besides Allah you associated with Him?" And they will reply, "They have forsaken us. Or rather, we were not calling to anything at all before." That is how Allah misguides the disbelievers.  (Surah Ghafir: 73-74)
... Such people's portion of the Book will catch up with them, so that when Our messengers come to them to take them in death, saying, "Where are those you called upon besides Allah?" they will say, "They have left us in the lurch," testifying against themselves that they were disbelieving people.  (Surat al-A'raf: 37)
Every single person who refuses to acknowledge and ponder this reality in this life can well be saying these same things, experiencing this same irreversible regret in the Hereafter. Those who lose themselves in this worldly life, which Allah shows us just like a dream; who think that this life is the only real one and that death is its end, will wake from their sleep of ignorance, leave their dreams behind with their death, and see the real truth. On the other hand, every sincere, carefully thinking person will realize the reality while still on Earth and make a genuine effort to win his life to come in the Hereafter.
Truly it is to you Lod that you willreturn.
(Surat al-Alaq: 8)
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